The Upper Room Daily Reflections of The The Upper Roomfrom The United Methodist Church in Nashville, Tennessee, United States from Monday, 31 December 2018 through Sunday, 6 January 2019 for Tuesday, 1 January 2019 "God of Tomorrows"

The Upper Room Daily Reflections of The The Upper Roomfrom The United Methodist Church in Nashville, Tennessee, United States from Monday, 31 December 2018 through Sunday, 6 January 2019 for Tuesday, 1 January 2019 "God of Tomorrows"

Today’s Reflection:

GOD OF TOMORROWS, we thank you for the gift of a new year.
Morning by morning new mercies we see. We bring our joy and anticipation.
We also bring our still-fresh pain as we remember the ones we lost in the past year.
We bring the sting of disappointment as we ponder over the relationships
that have been broken in the year past.
We bring the burden of sadness as we struggle to recover from losing jobs.
And we bring our hope that you will help us.
Free us, right now, from being identified only by the events of our life.
May the God Event in our life mark our life, so that we might worship you this day in the beauty of your holiness. Amen. (The Africana Worship Book: Year B)
Prayer by B. Kevin Smalls. From page 135 of The Africana Worship Book: Year B, edited by Valerie Bridgeman Davis and Safiyah Fosua. Copyright © 2007 by Discipleship Resources. All rights reserved.Used by permission. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question: Pray today’s prayer. GOD OF TOMORROWS, we thank you for the gift of a new year.
Morning by morning new mercies we see. We bring our joy and anticipation.
We also bring our still-fresh pain as we remember the ones we lost in the past year.
We bring the sting of disappointment as we ponder over the relationships
that have been broken in the year past.
We bring the burden of sadness as we struggle to recover from losing jobs.
And we bring our hope that you will help us.
Free us, right now, from being identified only by the events of our life.
May the God Event in our life mark our life, so that we might worship you this day in the beauty of your holiness. Amen.
Today’s Scripture: Give the king your justice, O God, and your righteousness to a king’s son. (Psalm 72:1, NRSV)
This Week: Pray for joyous new beginnings. Did You Know?
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This week we remember: Simeon Stylites (December 27).

Simeon Stylites

January 05

One of the more fascinating saints in history, St. Simeon was legendary for his self-inflicted punishments. He is said to have constricted his waist with a rope so tightly that he almost died. He was tireless in his pursuit of virtue and faith. He once tied himself to a rope at the top of a mountain and abstained from food every Lent. But his most famous accomplishment, indeed what he is named for, is dwelling on top a six-foot-wide pillar for thirty-seven years. This pillar went from nine feet high, to eighteen, to thirty-three, and finally ended up at fifty-four feet high when Simeon died on it at the age of sixty-nine in AD 459.
Why is St. Simeon Stylites a Sage? While he was enduring these punishments, multitudes flocked to see him, and to hear his wisdom. While on his pillar, he preached twice a day to the crowds below. He urged those listening to pray and pursue goodness and righteousness, but did not suggest that anyone follow his own means of pursuit. Simeon built his pillar to get away from the temptations of the world, but nevertheless used his wisdom and insight to help those who sought his guidance.
If St. Simon had taken the Spiritual Types Test, he probably would have been a Sage. His feast day is January 5. 

Image courtesy of skete.com.

Lectionary Readings for Sunday, 6 January 2019

(Courtesy of Vanderbilt Divinity Library)
Isaiah 60:1-6
Psalm 72:1-7, 10-14
Ephesians 3:1-12
Matthew 2:1-12
Isaiah 60:1 "Arise, shine [Yerushalayim], for your light has come, the glory of ADONAI has risen over you. 2 For although darkness covers the earth and thick darkness the peoples; on you ADONAI will rise; over you will be seen his glory. 3 Nations will go toward your light and kings toward your shining splendor. 4 Raise your eyes and look around: they are all assembling and coming to you; your sons are coming from far off, your daughters being carried on their nurses' hips. 5 Then you will see and be radiant, your heart will throb and swell with delight; for the riches of the seas will be brought to you, the wealth of nations will come to you. 6Caravans of camels will cover your land, young camels from Midyan and 'Eifah, all of them coming from Sh'va, bringing gold and frankincense, and proclaiming the praises of ADONAI.
Psalm 72:1 By Shlomo: God, give the king your fairness in judgment, endow this son of kings with your righteousness, 2 so that he can govern your people rightly and your poor with justice. 3 May mountains and hills provide your people with peace through righteousness. 4 May he defend the oppressed among the people, save the needy and crush the oppressor. 5 May they fear you as long as the sun endures and as long as the moon, through all generations. 6 May he be like rain falling on mown grass, like showers watering the land. 7 In his days, let the righteous flourish and peace abound, till the moon is no more.10 The kings of Tarshish and the coasts will pay him tribute; the kings of Sh'va and S'va will offer gifts.
11 Yes, all kings will prostrate themselves before him; all nations will serve him.
12 For he will rescue the needy when they cry, the poor too and those with none to help them.
13 He will have pity on the poor and needy; and the lives of the needy he will save.
14 He will redeem them from oppression and violence; their blood will be precious in his view.
Ephesians 3:1 It is a consequence of this that I, Sha'ul, am a prisoner of the Messiah Yeshua on behalf of you Gentiles. 2 I assume that you have heard of the work God in his grace has given me to do for your benefit, 3 and that it was by a revelation that this secret plan was made known to me. I have already written about it briefly, 4 and if you read what I have written, you will grasp how I understand this secret plan concerning the Messiah. 5In past generations it was not made known to mankind, as the Spirit is now revealing it to his emissaries and prophets, 6 that in union with the Messiah and through the Good News the Gentiles were to be joint heirs, a joint body and joint sharers with the Jews in what God has promised. 7 I became a servant of this Good News by God's gracious gift, which he gave me through the operation of his power. 8 To me, the least important of all God's holy people, was given this privilege of announcing to the Gentiles the Good News of the Messiah's unfathomable riches, 9and of letting everyone see how this secret plan is going to work out. This plan, kept hidden for ages by God, the Creator of everything, 10 is for the rulers and authorities in heaven to learn, through the existence of the Messianic Community, how many-sided God's wisdom is. 11 This accords with God's age-old purpose, accomplished in the Messiah Yeshua, our Lord. 12 In union with him, through his faithfulness, we have boldness and confidence when we approach God.
Matthew 2:1 After Yeshua was born in Beit-Lechem in the land of Y'hudah during the time when Herod was king, Magi from the east came to Yerushalayim2 and asked, "Where is the newborn King of the Jews? For we saw his star in the east and have come to worship him." 3 When King Herod heard of this he became very agitated, and so did everyone else in Yerushalayim. He called together all the head cohanim and Torah-teachers 4 of the people and asked them, "Where will the Messiah be born?" 5 "In BeitLechem of Y'hudah," they replied, "because the prophet wrote, 6 `And you, Beit-Lechem in the land of Y'hudah, are by no means the least among the rulers of Y'hudah; for from you will come a Ruler who will shepherd my people Isra'el.'" 7 Herod summoned the Magi to meet with him privately and asked them exactly when the star had appeared.8 Then he sent them to Beit-Lechem with these instructions: "Search carefully for the child; and when you find him, let me know, so that I too may go and worship him." 9 After they had listened to the king, they went away; and the star which they had seen in the east went in front of them until it came and stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 Upon entering the house, they saw the child with his mother Miryam; and they prostrated themselves and worshipped him. Then they opened their bags and presented him gifts of gold, frankincense and myrrh. 12 But they had been warned in a dream not to return to Herod, so they took another route back to their own country. (Complete Jewish Bible).
Isaiah 60:1-6
Verse 1
[1] Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Arise — A word of encouragement accommodated to the Jewish, or Hebrew style, wherein, as by lying down, is described a servile and calamitous condition, chap. 47:1, so by rising, and standing up, a recovery out of it, into a free, and prosperous one, as may be seen frequently; Rouze up, intimating her deliverance to be at hand. Here under a type, of Jerusalem's restoration, is displayed the flourishing state of the Gentile - church, under the Messiah.
Thy light — Thy flourishing and prosperous state.
Verse 2
[2] For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
The darkness — All kinds of errors.
The Lord — Christ.
Shall be seen — Shall be conspicuous; as the Lord's arising, to the darkness covering the earth, so the glory being seen, answers to that gross darkness.
Verse 3
[3] And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
The Gentiles — A plain prophecy of the calling of the Gentiles.
Verse 5
[5] Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
See — With delight the multitudes of thy children running to thee.
Flow — They shall flock together to behold such an amazing sight.
Fear — Or stand amazed.
Enlarged — Both with joy, and love.
The abundance — The islands of the sea, the nations, shall turn to thee in religion, and affection.
The forces — Or wealth.
Verse 6
[6] The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
The multitude — The treasure, that is brought upon camels. By these, and such like figurative expressions in several verses of this chapter is implied the coming in of all nations to Christ, and therefore they are brought in as presenting the chief commodities of their respective countries.
Dromedaries — A smaller sort of camel.
Ephah — The Midianites, and Ephahites dwelt beyond Arabia.
Sheba — A country in Arabia Felix, whose queen it was, that came to visit Solomon, and her bringing gifts might be a type of this, Solomon being a type of Christ.
Gold — The principal commodities with which this country abounded, by which we are to understand whatever is precious.
Psalm 72:1-7, 10-14
Verse 1
[1] Give the king thy judgments, O God, and thy righteousness unto the king's son.
Judgments — He saith judgments in the plural number, because though the office of judging and ruling was but one, yet there were divers parts and branches, of it; in all which he begs that Solomon may be directed to do as God would have him to do.
Verse 2
[2] He shall judge thy people with righteousness, and thy poor with judgment.
Thy afflicted ones — For such are thine in a special manner, thou art their judge and patron.
Verse 3
[3] The mountains shall bring peace to the people, and the little hills, by righteousness.
The mountains — Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.
Verse 4
[4] He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Judge — Vindicate them from their oppressors.
Verse 5
[5] They shall fear thee as long as the sun and moon endure, throughout all generations.
Thee — Thee, O God, this shall be another blessed fruit of this righteous government, that together with peace, true religion shall be established, and that throughout all generations, which was begun in Solomon's days, but not fully accomplished 'till Christ came.
Verse 6
[6] He shall come down like rain upon the mown grass: as showers that water the earth.
He shall come — Christ did come down from heaven, and brought or sent down from heaven his doctrine, (which is often compared to rain) and the sweet and powerful influences of his spirit.
Verse 10
[10] The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
The sea — Of remote countries, to which they used to go from Canaan by sea; which are frequently called isles in scripture; the kings that rule by sea or by land.
Verse 11
[11] Yea, all kings shall fall down before him: all nations shall serve him.
All nations — Which cannot be said of Solomon with any truth or colour, but was unquestionably verified in Christ,
Verse 14
[14] He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
Deceit and violence — The two ways whereby the lives of men are usually destroyed.
Precious — He will not be prodigal of the lives of his subjects, but like a true father of his people, will tenderly preserve them, and severely avenge their blood upon those who shall shed it.
Ephesians 3:1-12
Verse 1
[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
For this cause — That ye may be so "built together," I am a prisoner for you gentiles - For your advantage, and for asserting your right to these blessings. This it was which so enraged the Jews against him.
Verse 2
[2] If ye have heard of the dispensation of the grace of God which is given me to you-ward:
The dispensation of the grace of God given me in your behalf — That is, the commission to dispense the gracious gospel; to you gentiles in particular. This they had heard from his own mouth.
Verse 3
[3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
The mystery — Of salvation by Christ alone, and that both to Jews and gentiles.
As I wrote before — Namely, Ephesians 1:9,10; the very words of which passage he here repeats.
Verse 5
[5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Which in other — In former, ages was not so clearly or fully made known to the sons of men - To any man, no, not to Ezekiel, so often styled, "son of man;" nor to any of the ancient prophets. Those here spoken of are New Testament prophets.
Verse 6
[6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
That the gentiles are joint-heirs — Of God.
And of the same body — Under Christ the head.
And joint-partakers of his promise — The communion of the Holy Ghost.
Verse 7
[7] Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
According to the gift of the grace of God — That is, the apostle - ship which he hath graciously given me, and which he hath qualified me for.
By the effectual working of his power — In me and by me.
Verse 8
[8] Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Unto me, who am less than the least of all saints, is this grace given — Here are the noblest strains of eloquence to paint the exceeding low opinion the apostle had of himself, and the fulness of unfathomable blessings which are treasured up in Christ.
Verse 9
[9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
What is the fellowship of the mystery — What those mysterious blessings are whereof all believers jointly partake. Which was, in a great measure, hidden from eternity by God, who, to make way for the free exercise of his love, created all things - This is the foundation of all his dispensations.
Verse 10
[10] To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
That the manifold wisdom of God might be made known by the church — By what is done in the church, which is the theatre of the divine wisdom.
Verse 12
[12] In whom we have boldness and access with confidence by the faith of him.
By whom we have free access — Such as those petitioners have, who are introduced to the royal presence by some distinguished favourite.
And boldness — Unrestrained liberty of speech, such as children use in addressing an indulgent father, when, without fear of offending, they disclose all their wants, and make known all their requests.
Matthew 2:1-12
Verse 2
[2] Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
To do him homage — To pay him that honour, by bowing to the earth before him, which the eastern nations used to pay to their monarchs.
Verse 4
[4] And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
The chief priests — That is, not only the high priest and his deputy, with those who formerly had borne that office: but also the chief man in each of those twenty-four courses, into which the body of priests were divided, 1 Chronicles 24:6-19. The scribes were those whose peculiar business it was to explain the Scriptures to the people. They were the public preachers, or expounders of the law of Moses. Whence the chief of them were called doctors of the law.
Verse 6
[6] And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Thou art in nowise the least among the princes of Judah — That is, among the cities belonging to the princes or heads of thousands in Judah. When this and several other quotations from the Old Testament are compared with the original, it plainly appears, the apostles did not always think it necessary exactly to transcribe the passages they cited, but contented themselves with giving the general sense, though with some diversity of language. The words of Micah, which we render, Though thou be little, may be rendered, Art thou little? And then the difference which seems to be here between the prophet and the evangelist vanishes away. Micah 5:2.
Verse 8
[8] And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And if ye find him, bring me word - Probably Herod did not believe he was born; otherwise would not so suspicious a prince have tried to make sure work at once?
Verse 10
[10] When they saw the star, they rejoiced with exceeding great joy.
Seeing the star — Standing over where the child was.
Verse 11
[11] And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
They presented to him gifts — It was customary to offer some present to any eminent person whom they visited. And so it is, as travellers observe, in the eastern countries to this day.
Gold, frankincense, and myrrh — Probably these were the best things their country afforded; and the presents ordinarily made to great persons. This was a most seasonable, providential assistance for a long and expensive journey into Egypt, a country where they were entirely strangers, and were to stay for a considerable time. (John Wesley's Explanatory Notes).

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